Seated woman holding a mirror (c. 470-460 BCE) National Archaeological Museum in Athens (image via Wikipedia)

Seated woman holding a mirror (c. 470-460 BCE) National Archaeological Museum in Athens (image via Wikipedia)

CHICAGO — It’s been a minute since I checked the selfies [at] hyperallergic.com email account. I was avoiding your selfies after a brief hiatus spent understanding selfie discomfort and the public gaze. I’ve since come back around to my selfie-love and this ongoing fascination with self-portraiture. In this moment of the contemporary selfie aesthetic, anyone with access to a smartphone can take a photo of their face and share it with their world.

There are a few things that selfies are not, and it’s important to acknowledge those as well. Selfies are not reflections in a social networked house of mirrors as in The Lady from Shanghaiwhere the femme fatale falls by the fate of her own gun. I also reject the simplistic assumption that selfies are internet narcissism. In this series, I consider the ways that selfies shape our social networked identities. We have to trust our selfies. This week’s selection of images implores us to do just that.

Read the full story on Hyperallergic: http://hyperallergic.com/93229/peace-to-the-selfies/